Thomas Merton, Thomas Merton on St. Bernard.
"For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed us His love by dying for us on the Cross, but by the effects of His death He really and objectively causes His charity to exist and act in our hearts. In, doing so, He actually destroys sin in our souls and communicates to us a new life which is totally supernatural and divine. The effect of our redemption is therefore a complete and literal regeneration of those souls to whom its fruits are applied. Without this dogmatic basis the whole mystical theology of Saint Bernard would be incomprehensible. The purpose of all his mystical and ascetic teaching is to show us how to co-operate with the action of divine grace so that our redemption and regeneration may not remain a dead letter but may actually influence all our conduct and find expression in every part of our lives"
1 Quotes
"For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed us His love by dying for us on the Cross, but by the effects of His death He really and objectively causes His charity to exist and act in our hearts. In, doing so, He actually destroys sin in our souls and communicates to us a new life which is totally supernatural and divine. The effect of our redemption is therefore a complete and literal regeneration of those souls to whom its fruits are applied. Without this dogmatic basis the whole mystical theology of Saint Bernard would be incomprehensible. The purpose of all his mystical and ascetic teaching is to show us how to co-operate with the action of divine grace so that our redemption and regeneration may not remain a dead letter but may actually influence all our conduct and find expression in every part of our lives"
"بالنسبة لأبيلارد، فإن موت المسيح على الصليب لم يخلص الإنسان، بالتعبير الدقيق للكلمة؛ بل قدم له فقط مثالاً للتواضع الأسمى، والمحبة، والتضحية بالنفس. يؤكد برنارد، في معارضته لأبيلارد، أن المسيح تجسد إنساناً تحديداً ليخلص البشرية من الخطيئة، ويحرر الإنسان من سلطان الشيطان، وليصبح، بدلاً من آدم الساقط، الرأس الجديد لجنس بشري مفدى ومقدس. يقول القديس برنارد: إن يسوع لم يعلمنا العدل فحسب، بل منحنا العدل. لم يظهر لنا محبته بموته لأجلنا على الصليب فحسب، بل بآثار موته، هو حقاً وموضوعياً يجعل محبته توجد وتعمل في قلوبنا. وبفعله هذا، يدمر الخطيئة في نفوسنا ويوصل إلينا حياة جديدة خارقة للطبيعة وإلهية بالكامل. إن أثر فدائنا هو بالتالي تجديد كامل وحرفي لتلك النفوس التي تُطبق عليها ثماره. بدون هذا الأساس العقائدي، سيكون اللاهوت الصوفي للقديس برنارد برمته غير مفهوم. إن الغاية من كل تعاليمه الصوفية والزهدية هي أن تبين لنا كيف نتعاون مع فعل النعمة الإلهية، حتى لا يبقى فداؤنا وتجديدنا حبراً على ورق، بل يؤثر فعلياً في كل سلوكنا ويجد تعبيراً في كل جزء من حياتنا."
Thomas Merton, Thomas Merton on St. Bernard.
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