Wesley Hill
"What, then, of the priest's iconic representation of Christ at the altar? If there is no specifically masculine or feminine charism or ontology, the significance of the priest's maleness fades away. What matters—as patristic Christology recognized centuries ago with its dictum, 'That which is not assumed [by the Son of God in the incarnation] is not healed'—is that Christ became human, assuming and thereby healing the nature common to men and women. Although biologically a man, Christ assumed human nature in such a way as to include both men and women in his salvific work. And that means, in turn, that to refuse to allow a woman to preside at the Eucharist may be to say much more than opponents of women's ordination realize—namely, 'that women are not adequate icons of Christ.' The result, notes [Sarah] Hinlicky Wilson near the end of her book, is nothing less than 'to leave both their humanity and their salvation in doubt.' If women can't reflect the human nature of Christ at the altar, how then can they trust Christ's human nature to save them at all?"
1 Quotes
"What, then, of the priest's iconic representation of Christ at the altar? If there is no specifically masculine or feminine charism or ontology, the significance of the priest's maleness fades away. What matters—as patristic Christology recognized centuries ago with its dictum, 'That which is not assumed [by the Son of God in the incarnation] is not healed'—is that Christ became human, assuming and thereby healing the nature common to men and women. Although biologically a man, Christ assumed human nature in such a way as to include both men and women in his salvific work. And that means, in turn, that to refuse to allow a woman to preside at the Eucharist may be to say much more than opponents of women's ordination realize—namely, 'that women are not adequate icons of Christ.' The result, notes [Sarah] Hinlicky Wilson near the end of her book, is nothing less than 'to leave both their humanity and their salvation in doubt.' If women can't reflect the human nature of Christ at the altar, how then can they trust Christ's human nature to save them at all?"
"فماذا، إذن، عن تمثيل الكاهن الأيقوني للمسيح على المذبح؟ إذا لم يكن هناك كاريزما أو أنطولوجيا خاصة بالذكورة أو الأنوثة، فإن أهمية كون الكاهن ذكرًا تتلاشى. المهم – كما أدرك اللاهوت الآبائي قبل قرون بمقولته الشهيرة: "ما لم يُتخذ [من قبل ابن الله في التجسد] لم يُشفَ" – هو أن المسيح صار إنسانًا، متخذًا بذلك وشافيًا الطبيعة المشتركة بين الرجال والنساء. ومع أنه كان ذكرًا من الناحية البيولوجية، فقد اتخذ المسيح الطبيعة البشرية على نحو يشمل الرجال والنساء على حد سواء في عمله الخلاصي. وهذا يعني، بدوره، أن رفض السماح للمرأة بالترؤس على الإفخارستيا قد يحمل دلالة أعمق بكثير مما يدركه معارضو سيامة النساء – ألا وهي: "أن النساء لسن أيقونات كافية للمسيح". والنتيجة، كما تلاحظ سارة هينليكي ويلسون قرب نهاية كتابها، لا تقل عن "وضع إنسانيتهن وخلاصهن موضع شك". فإذا لم تستطع النساء أن تعكس الطبيعة البشرية للمسيح على المذبح، فكيف لهن إذن أن يثقن في طبيعة المسيح البشرية لتخلصهن على الإطلاق؟"
Wesley Hill
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