Thorstein Veblen, The Theory of the Leisure Class
"The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants."
1 Quotes
"The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants."
"يتجلى التمايز الطقوسي في النظام الغذائي أوضح ما يكون في استخدام المشروبات المسكرة والمخدرات. فإذا كانت هذه المواد الاستهلاكية باهظة الثمن، اعتُبرت نبيلة ومُشرّفة. ولهذا، تمارس الطبقات الدنيا، وفي مقدمتها النساء، امتناعًا قسريًا عن هذه المنشطات، إلا في البلدان التي يمكن الحصول عليها بتكلفة زهيدة جدًا. ومنذ العصور الغابرة وعبر كامل حقبة النظام الأبوي، كانت مهمة النساء إعداد وتقديم هذه الكماليات، بينما كان استهلاكها امتيازًا للرجال من ذوي النسب الرفيع والحسب الأصيل. وعليه، فإن السُكر والعواقب المرضية الأخرى الناجمة عن الاستخدام الحر للمنشطات تميل بدورها إلى أن تصبح مُشرّفة، كونها علامة، في المرتبة الثانية، على المكانة الرفيعة لمن يستطيعون تحمل تكلفة هذا الإفراط. بل إن العلل التي يسببها الإفراط في التناول تُعرف صراحةً لدى بعض الشعوب كصفات رجولية. وقد حدث أن اسم بعض الحالات المرضية الجسدية الناشئة عن هذا المصدر قد دخل في لغة التخاطب اليومي كمرادف لكلمتي "نبيل" أو "رفيع الحسب". وفي مرحلة مبكرة نسبيًا من الثقافة فقط، تُقبل أعراض الرذيلة الباهظة عرفًا كعلامات على مكانة رفيعة، فتميل بذلك إلى أن تصبح فضائل وتستدعي احترام المجتمع؛ لكن السمعة الحسنة التي تلتصق ببعض الرذائل الباهظة تحتفظ بقوتها لوقت طويل لدرجة أنها تقلل بشكل ملحوظ من الاستهجان الذي يلحق برجال الطبقة الثرية أو النبيلة لأي إفراط في التناول. ويُضفي هذا التمييز البغيض ذاته قوة على الاستهجان الحالي لأي إفراط من هذا النوع من جانب النساء والقُصّر والتابعين. ولم تفقد هذه التفرقة التقليدية المقيتة قوتها حتى بين الشعوب الأكثر تقدمًا اليوم. وحيثما يحتفظ المثال الذي تضعه طبقة الترف بقوته الآمرة في تنظيم الأعراف، يُلاحظ أن النساء ما زلن يمارسن إلى حد كبير الامتناع التقليدي ذاته فيما يتعلق بالمنشطات."
Thorstein Veblen, The Theory of the Leisure Class
✉️
Get more quotes like Thorstein Veblen, The Theory of the Leisure Class's — every morning.
Join thousands of wisdom seekers getting daily quotes from 300,000+ curated sources.
Free forever. No spam. Unsubscribe anytime.
🎉 Check your inbox to confirm your subscription!