William H. Willimon, Thank God It's Friday: Encountering the Seven Last Words from the Cross
"Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed."
1 Quotes
"Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed."
"على الرغم من جهودنا الحثيثة، لم نستطع الصعود إلى الله. فماذا فعل الله؟ في فعل مذهل من التنازل، في الجمعة العظيمة، نزل الله إلينا، وصار واحدًا منا. قصة التنازل الإلهي تبدأ في الميلاد وتنتهي في الجمعة العظيمة. ظننا أنه إن كان هناك شأن بيننا وبين الله، فعلينا بطريقة ما أن نصل إليه. ثم نزل الله، نزل إلى مستوى الصليب، نزولًا إلى أعماق الجحيم. هو الذي لم يعرف خطيئة حمل خطايانا لكي نتحرر منها. لا يزال الله يتنازل، في حياتك وحياتي، يتواضع. "أتستطيعون أن تشربوا الكأس التي سأشربها؟" سأل تلاميذه، قبل صعوده إلى الجلجثة. إجابتنا واضحة، "لا!" كأسه ليست فقط كأس الصلب والموت، بل هي الكأس الدامية، الدامية التي يجب على المرء أن يشربها إن أراد أن يختلط بنا. أي إله يتجول في الحالة البشرية، أي إله لديه هذا العطش لملاحقتنا، من الأفضل ألا ينفر كثيرًا من الألم، فهذه هي الطريقة التي نميل بها لمعاملة مخلصينا. أي إله يحاول أن يحبنا، من الأفضل أن يكون مستعدًا للموت من أجل ذلك. كما يكتب تشيسترتون: "أي إنسان يبشر بالحب الحقيقي لا بد أن يولد الكراهية... الحب الحقيقي دائمًا ما انتهى بسفك الدماء."
William H. Willimon, Thank God It's Friday: Encountering the Seven Last Words from the Cross
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